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Tanya 157 -

He argues that the entire edifice of divine service—Torah study, mitzvot, meditation, even structured prayer—operates within the realm of “the revealed will of God.” This realm has rules, hierarchies, and gates. To enter, you must be ritually pure, focused, and intellectually sincere. Your prayers ascend through celestial chambers, angels, and sefirot.

At that exact moment of spiritual paralysis, the person should not suppress their frustration. Instead, they should direct it at themselves —but not in a guilt-ridden, self-hating way. They should feel a profound, wordless anguish: “I want to connect, but I cannot. I am trapped in this gross body. Even my ‘good’ thoughts are selfish. I have no entry.” tanya 157

Why? Because tears are not a language of intellect or even emotion. Tears are the language of the essence of the soul ( etzem haneshamah ), which is beyond intellect, beyond sin, beyond the body. When a person weeps out of genuine existential helplessness—not theatrical self-pity—they are not speaking from their animal or divine soul. They are speaking from the core of their being, which is literally “a part of God above.” He argues that the entire edifice of divine

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